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October 12, 2007

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Try to searh c# , asp.net ,Microsoft .Net ;)

 

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Best Of Luck..

Suresh Behera

September 13, 2007

Literacy for a billion with Bollywood songs

Literacy for a billion with Bollywood songs
PlanetRead uses the power and reach of entertainment to fill the need for education. In India, Bollywood songs appear on national television - Doordarshan with PlanetRead’s Same Language Subtitling (SLS). This provides automatic reading practice to 300 million early literates. With SLS the viewers subconsciously associate the songs with the text, so the familiar lyrics on screen reinforce their literacy skills.

Know more... Support

Oriya Song With Title
http://www.desilassi.com/AtoZ.php?lid=9

Suresh Behera

August 08, 2007

Play Audio Recordings From Oriya Authors

 

    Gopal Chhotray 

Pheria.
Kataka : Granthamandira, 1989.
(Originally published in 1947).
(LCCN: 2001291559)
Realmedia excerpt: pp. 1-10
MP3 excerpt: pp. 1-10

Parakalama.
Kataka : Janasakti Pustakalaya, 1984.
(Originally published in 1955).
(LC does not own this title; also not in OCLC database)
Realmedia excerpt: pp. 34-41
MP3 excerpt: pp. 34-41

Sei phula.
1 ed. Kataka : Granthamandira, 1989.
(LCCN: 90902198)
Realmedia excerpt: pp. 16-19
MP3 excerpt: pp. 16-19

 Kishori Charan Das

Oriya stories.
1st ed. New Delhi: Srishti Publishers and Distributors, 2000. 1998.
(LCCN: 99953801)

Sesha galpa.
1st ed. Kataka: Phrends Pablisarsa, 2001.
(LCCN: 2002314318)

Manoj Das

  • Manoj Dasanka galpa.
    New Delhi : National Book Trust, 1992.
    (Not acquired by LC)
    Realmedia excerpt: pp. 93-99
    MP3 excerpt: pp. 93-99
  • Farewell to a ghost.
    New Delhi : Penguin Books, 1994.
    (LCCN: 95902026)
    Realmedia excerpt: pp. 97-100
    MP3 excerpt: pp. 97-100
  • Pratibha Ray

    1. Yajnaseni.
      1. samskarana. Kataka : Nalanda, 1984.
      (LCCN: 87901017)
      Realmedia excerpts: pp. 1-3, pp. 447-451
      MP3 excerpts: pp. 1-3, pp. 447-451
    2. Uttaramarga.
      1 ed. Kataka : Nalanda, 1988.
      (LCCN: 96902212. LC has different edition)
      Realmedia excerpts: pp. 5-7, pp. 97-99
      MP3 excerpts: pp. 5-7, pp. 97-99
    3. Silapadma.
      4 ed. Kataka : Nalanda, 1993.
      (LCCN: 95906005. LC has different edition)
      Realmedia excerpt: pp. 2-17
      MP3 excerpt: pp. 2-17
    4. Adibhumi.
      1 ed. Kataka :Nalanda, 1993.
      (LCCN: 94904773)
      Realmedia excerpts: pp. 1-3, pp. 130-133, pp. 823-827
      MP3 excerpts: pp. 1-3, pp. 130-133, pp. 823-827
    5. Mokhshya.
      1 ed. Kataka : Adya Prakasani, 1993.
      (LCCN: 99937553)
      Realmedia excerpt: pp. 302-303
      MP3 excerpt: pp. 302-303
    6. Mahamoha.
      1 ed. Kataka: Adya prakasani, 1997.
      (LCCN: 98915227)
      Realmedia excerpts: pp. 1-2, pp. 575-576
      MP3 excerpts: pp. 1-2, pp. 575-576

     

    Sitakant Mahapatra

  • Nirbacita kabita.
    1st ed. Kataka: Phrends Pablisarsa, 1998.
    (LCCN: 98908353)
  • Kapatapasa.
    1st ed. Kataka: Phrends Pablisarsa, 2000.
    (Not acquired by LC)
  • Ramakant Rath

  • Shathie.
    1st ed. Bhubanesvara : Caturanga Prakasani, 2000 (LCCN: 2001291790)
  • Sri Radha.
    4th ed., Bhubanesvara : Larka Buks, 1996
    (LCCN: 85905195; LC has different edition)
  • Sri Palataka.
    1st ed., Bhubanesvara : Larka Buks, 1996
    (Not acquired by LC)
  • Unpublished
  • English Poems
    • "What shall I wear on the day"
      Realmedia excerpt: [ Excerpts ]
      MP3 excerpt: [ Excepts ]
    • "The soldier in exile"
      Realmedia excerpt: [ Excerpts ]
      MP3 excerpt: [ Excepts]
  • Sri Radha.
    Surrey: Spantech and Lancer, 1999
    (LCCN: 96904851; LC has a different edition)
  •  

     

     

     

     

    For More Update ..
    http://www.loc.gov/acq/ovop/delhi/salrp/oriya.html

     

    Enjoy Listening..

     

    Suresh Behera

    May 24, 2007

    4th Convocation Address by Subroto Bagchi at NIT Rourkela,Orissa

    This is must read ....Amazing....

    For more ...

    http://www.mindtree.com/docs/Convocation_Address_at_NIT.pdf

    August 16, 2006

    Watch Odissi Video

     

    Please do not forget to put your comments...This is something awsome...

    Always for you...!

    Suresh Behera

    Watch Nabarangpur

     

    Mondei : A Tribal Carnival

     

    A carnival that announces the beginning of the annual festival of tribal people in remote India (Nabarangpur, Orissa). Mondei.
    Camera: Deba and me
    Assistant: Biju

     

     

    Credit goes to Video team.

    Suresh Behera

    August 14, 2006

    Oriya Bhagabata and Utkala Prasanga

    A nice comment by Rashmita ..Thank you for information.

    Not sure, how to post in orissa blog. But here are the links to Oriya bhagabata and Utkala prasanga I visit regularly.

    http://orissagov.nic.in/oriya/index.htm

    http://orissagov.nic.in/e-magazine/e-magazine.htm

     

    ସୁେରଶ େବେହରା (Suresh Behera )

    April 04, 2006

    Hindi at Microsoft (Is Oriya possible?)

    Now, India has two support sites, India English site and India Hindi site.

    India English site: http://support.microsoft.com/?LN=en-in

    India Hindi site: http://support.microsoft.com/?LN=hi-in

    Site features included on this new site:

    Please take a few minutes and review the site http://support.microsoft.com/?LN=hi-in . The site will continue to be maintained and updated and will stay current for customers providing them with a great online experience!

    March 29, 2006

    Global market Vs Rural Village

    Hi Rohini / Medha,
                      It is nice to get your reply.
    Thank you for taking interest on western region and participate its change. Please try to address or focus on following area.

    “…………..thanks a lot for the links, they were very helpful. but one thing i still
    would like to know is problems of a very local nature. most of the sites
    we see on the net are often official govt. websites. so the stuff we see
    there is still on a larger scale than it is possible for us to handle in
    our present framework…”

    Yes this true.. You can definitely judge following few things from above statement.
    -        This is all are Official data, You might expect theoretical or not updated or formal information
    -        See the villages are still on backward. There is no electricity till now so it is hard to expect the information on internet.
    -        If you notice most of the official sites looks like not updated…Somewhere it was written 2002 now imagine this is 2006
    -        I agree the stuffs are on larger scale or not more practical approach.

    Solutions:
    -        You need to collect the data physically or non officially for updated one
    -        To find a source who has latest information. I believe NIC (National Informatics Center) would be the best one but not sure how will help you officially or non-officially .I folds my hand on this part.


    “…we want to find some specific region which has
    something special to share with the rest of the world-- tribal crafts,
    handicrafts, sikki tradition crafts, or even some way of sustaining
    themselves…”

    Well, I believe Nabarangpur would be the best place to your reach work with following reason
    1.    Nabarangpur is famous of CHAU works. To be frank I do not have any date on this area but I know some tradition people they works since long time and won several awards on state as well as national level. Even few days back I was thinking to learn something but could not dues to lack of time or communication. This is unique kind of work which you will not found any over the world but it is kind of hidden inside the village.
    2.    There is some kind “WORK FOR FOOD” concept working on that area since last few years. I came to know it is doing well but how far it is not sure.
    3.    Nabarangpur is kind of isolated but potential village where as industrial growth is concern it has a DuraDraft manufacturing factory (http://www.mangalamtimber.com/contact.html)
    4.    You will have easily access to near by BONDO Tribal People (http://www.tourorissa.com/pictures/TRIBAL15.jpg)
    5.    Local resource to gain the advantage


       
    “... he is poor because he doen't have the
    land or labour capital to go into cultivation on a scale that would allow
    him to make a comfortable income on it's sale. he is also not connected to
    markets and is usually cheated by middle-men in whatever sale he manages
    to make….”

               This is correct but most of the time you will get all sympathetically data where as my personal experience is concern tribal are very what they are they will behave wired if you show the sympathy which people are had been doing this and making them fool. If possible we need to make a may to create empathy rather to show sympathy. They are well aware that people show sympathy and make them fool easily. So, The challenge is how smart we are to act on empathy J ..hope it make sense to you.


    “…now we can enter the scene by providing information, which can be accessed
    even by illiterates( use of graphics) , let him know of govt. schemes for
    funding, co-op. farming, connecting him with paddy cultivations across the
    country so that they can share their techniques and introduce better
    strains or farming practices, come up with technology-wise simple products
    which can alert them in case of impending natural disasters, and a
    hundered other small simple things, which could help a lot without costing
    way too much….”

    I like the concept of Graphics, Yes we can do that something like that but it recalling the old Mouse and Cat story. Who is going to put the bell on cat neck? ;) never mind… I have no idea on this area need more brain and more storming … 


    “..small villages not being connected at all, and the lack of employment. i was wondering if something
    like a scheme whereby the govt. supplys the material (if possible locally sourced fly ash cement or bricks) and the people have to construct the roads themselves for a bare minimum kind of wages is in existance and if not, will it work out? ….””


              I don’t think so, this all are looks like more theory approach rather than the practical.
    Who has spare time to do something at least for others until unless somebody has passion or willingness to help others?
    I am bit less optimistic on this part. Excuse me please..!



    “…..also a new generation of young oriyas, educated and yuppie-ised, who have
    migrated to greener pastures , but still seem very concerned about the
    state of their home towns seems have arisen. what concrete work, and i
    speak in terms of results and changes, have they done to change the
    situation back home? are there any individuals who are, say helping out
    with the education of the poor in his village or connecting his local
    artisan with a global market? because for some one in the i.t. stream or
    in contact with a foreign market it would be really easy to maybe design a
    webpage which could act as an international marketplace or something along
    those lines ….”

    Rohini, you ask too much question I am loosing my patience to write or explain
    (Just finishing one energy drink when and going for next ;)) Well I might be the wrong guy to answer
    Just adding my 2 cents comments. Comparatively yes it is less change but good things are that it is changing.
    There is lots of people who are getting involved or help to rural area even I too work with seedsnet ( www.SEEDENET.ORG)
    The ratio looks to be less what I mean is solutions Vs problem. Governments also doing lots of work too but these are looks very slow which is almost invisible.
    People did not see the computer in their life forget about the design of webpage which is unrealistic .As I told before it is not life of running paycheck to paycheck.
    It is life of running daily basis where you act the instant situation. The whole philosophy might be inclined toward something like old Chinese probe.”If you give fish to a poor man he eat for a day but if you teach him how to fish he will eat or live whole life”


    “…..i think that empowering can happen only when the information can reach
    people and in a form that can process it and convert it into knowledge…”

    True, but the information is not sufficient the challenge is adopting the information rather to defend it. We are getting hard time to adopt the change quickly.
    If you able to teach somebody to adopt the change then rest of the work will be taken care…making sense J

    You guys are doing pretty good work which something worth of investing time. Just keep on and keep dig the Well.

    For any question call me on my cell…I am getting hard to write this long mail..:) Never mind it is my pain so thought to let you know.

    Best of Luck.

    Thanks and Regards,

    Suresh Behera      




    -----Original Message-----
    Sent: Tuesday, March 28, 2006 1:26 AM
    To: Suresh Behera
    Subject: RE: [Fwd: Re:]

    hi
    thanks a lot for the links, they were very helpful. but one thing i still
    would like to know is problems of a very local nature. most of the sites
    we see on the net are often official govt. websites. so the stuff we see
    there is still on a larger scale than it is possible for us to handle in
    our present framework.
    let me try to elucidate: we want to find some specific region which has
    something special to share with the rest of the world-- tribal crafts,
    handicrafts, sikki tradition crafts, or even some way of sustaining
    themselves which is every-day and mundane to them but can be slightly
    modified and utilized not only by that particular individual but others
    too. for instance this farmer in orissa has been growing paddy , it is a
    practice being followed for generations. he does not use pesticides, he
    doesn't necessarily need fertilizer. he is poor because he doen't have the
    land or labour capital to go into cultivation on a scale that would allow
    him to make a comfortable income on it's sale. he is also not connected to
    markets and is usually cheated by middle-men in whatever sale he manages
    to make. he is aware of the options available to him.
    now we can enter the scene by providing information, which can be accessed
    even by illiterates( use of graphics) , let him know of govt. schemes for
    funding, co-op. farming, connecting him with paddy cultivations across the
    country so that they can share their techniques and introduce better
    strains or farming practices, come up with technology-wise simple products
    which can alert them in case of impending natural disasters, and a
    hundered other small simple things, which could help a lot without costing
    way too much.

    some of the stuff i read on you page like small villages not being
    connected at all, and the lack of employment. i was wondering if something
    like a scheme whereby the govt. supplys the material (if possible locally
    sourced fly ash cement or bricks) and the people have to construct the
    roads themselves for a bare minimum kind of wages is in existance and if
    not, will it work out?

    also a new generation of young oriyas, educated and yuppie-ised, who have
    migrated to greener pastures , but still seem very concerned about the
    state of their home towns seems have arisen. what concrete work, and i
    speak in terms of results and changes, have they done to change the
    situation back home? are there any individuals who are, say helping out
    with the education of the poor in his village or connecting his local
    artisan with a global market? because for some one in the i.t. stream or
    in contact with a foreign market it would be really easy to maybe design a
    webpage which could act as an international marketplace or something along
    those lines.

    i think that empowering can happen only when the information can reach
    people and in a form that can process it and convert it into knowledge.

    i would really like to know your suggestions and if you know of any such
    possible avenues, little bylanes of info, actually, and could share with
    us i would be much obliged.

    thanks for your time,
    rohini

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